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Islão em Geral

AL FURQÁN divulga e edita estudos Islâmicos em Portugal (primeira página Islâmica em Portugal)

Mensagem de Id ul Fitr - 2011 / 1432 H

Posted: June 12, 2013, 6:08 pm

Al Furqan

Neste dia de Id ul Fitr, expressamos os nossos desejos sinceros de felicidade para toda a Comunidade Islâmica.

Assalamu Alaikum:

O Id ul Fitr marca o fim do mês do Ramadão. Dizemos adeus ao mês abençoado, aos seus dias e às suas noites belas, espirituais e perfumadas. Deixamos o mês de buscar proximidade com al Gafur, al Rahim, esperando termos recarregado as nossas baterias espirituais.

O Id-ul-Fitr está relacionado com o mês sagrado do Ramadão. Isto significa o fim do mês de jejum (o primeiro dia do mês de Xaual).

O Id-ul-Fitr é um festival único. Não tem nenhuma conexão com qualquer evento histórico, nem está relacionado com a mudança das estações ou ciclos da agricultura. Não é um festival relacionado de alguma forma com assuntos mundanos. O seu significado é puramente espiritual. Este é o dia em que os muçulmanos agradecem a Deus por lhes ter dado a vontade, força e resistência para observar e obedecer rapidamente ao seu comando durante o mês sagrado do Ramadão.

Este dia traz alegria e felicidade no mundo muçulmano. A alegria não é, contudo, pela partida do Ramadão, é a felicidade que o ser humano (crente muçulmano) sente depois de concluir com sucesso uma tarefa importante.

É comemorado durante três dias. Presentes são trocados. Amigos e familiares reúnem-se para rezar em congregação.

A festa do Fitr é a recompensa de Deus para aqueles que jejuaram durante o mês sagrado do Ramadão. Neste mês, os homens devem tentar acumular o seu verdadeiro conhecimento sobre Allah, fazer actos de caridade aos necessitados, renovar as suas crenças para com o seu Senhor, e, portanto, será uma fonte de unidade e solidariedade para todos os muçulmanos em todo o mundo.

O Santo Profeta (Paz e Bênçãos estejam sobre Ele) comemorou o Id e encorajou todos os muçulmanos a fazê-lo. Ele disse aos muçulmanos para usar boas roupas, usar perfume e ir para a Mesquita para rezar a oração do Id. Ele também disse para trocarem presentes no Id, visitando-se uns aos outros, e passar o feriado geralmente de uma forma festiva. Devemos lembrar aos pobres, dando-lhes a fitrah antes do Id.

O dia do Id é para a recordação de Deus. O Santo Profeta (Paz e bênçãos estejam sobre ele) disse: "Dê a beleza a seu Id fazendo o Takbir".

Diz-se que o Profeta (paz e bênçãos estejam sobre ele) costumava sair de sua casa no dia do Id, recitando o Takbir e glorificando Deus em voz alta.

Hazrat Ali (r.a.) disse: "Id é para aqueles cujos jejuns foram aceites por Deus, e cujo culto foi apreciado por Deus. Cada dia que não desobedeçam a Deus é um dia de Id".

O que fazer hoje? Qual a Sunnah da Oração do Id?

Os seguintes actos prescrevem-se como Sunnah no início do dia de Id-ul-Fitr antes de prosseguir para a oração do Id:

1. Acordar de manhã cedo.

2. Lavar os dentes um a um com um mishwaak ou escova.

3. Tomar um banho.

4. Usar uma das suas melhores roupas disponíveis.

5. Usar perfume.

6. Comer um alimento doce, de preferência tâmaras, antes da oração do Id.

7. Recitar o seguinte Takbir em voz baixa, enquanto se dirige à oração do Id:

Allahu Akbar, Allahu Akbar, Lá iláha Il'Allah; Allahu Akbar, Allahu Akbar ,Wa lil láhil hâmd. (Deus é Grande, Deus é Grande, Não há outra divindade senão Deus; Deus é Grande, Deus é Grande, e louvado seja Deus.

Prezados Irmãos:

Que Deus nos mantenha no caminho recto no sentido de obtermos as Bênçãos, a Misericórdia e o perdão de Deus;

Que Deus nos dê forças para vivermos como Muçulmanos, honesto e sinceros, dignos de exemplo;

E que o Dia de Id seja feliz para os Muçulmanos de todo o mundo.

Ameen

M. Yiossuf Mohamed


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Nihari Nation

... a place where Irf injects some much needed spice and chilli in discussions about Muslims.

NOTES: Tim Winter in Melbourne

Posted: January 19, 2015, 12:00 am

In late 2011, Tim Winter (also known as Abdal Hakim Murad) toured Sydney and Melbourne. His tour was hosted by Islamic Realm, a private educational foundation. I was fortunate enough to attend his Melbourne classes which were held in the Melbourne suburb of Box Hill. I recently found my hand-written notes for these some of these talks.

[01] Humans need stillness, meaning and rootedness. The modern world, including the virtual world, cannot provide these. Modernity knows how to sell but these commodities cannot be sold. All modernity can provide is entertainment to help us forget just how meaningless our lives are.

[02] One of the signs of the end of times is that distances are folded. Globalisation.

[03] How do mind, body and spirit draw us together to make us “centred”?

[04] The oldest thing in creation is insan, the imperfect, negligent human. We are a riddle. Our lives are like a bumpy progression from one strange experience to another.

[05] Post-modernity says that generalisation is impossible. What counts is one's self-perception. It's all about finding irony.

[06] Historically Muslims have had respectful interactions with other civilisations.

[07] There is evidence of human habitation in Cape York (northern Queensland) dating back 40,000 years.

[08] Islamic civilisation had a capacity to hybridise with indigenous civilisations. There is plenty of historical precedent for this. Wherever Ilam went, indigenous civilisation was invigorated. But what about with the historic singularity of post-modernism? We are in a post Judeo-Christian (Ahl al-Kitab) world that has turned its back on itself, its values etc. Its core “truths”, its values, its legislation etc is no longer touched by the Unseen.

[09] Modernism was about the clash between science and religion, between reason and mythology. But the narrative of modernism as collapsed and been replaced by an equality of all stories and narratives. The prevailing intellectual currents are about deconstruction of religious iseals, indeed all ideals.

[10] Most surrogate religions of the past 2 centuries (fascism, marxism etc) have been complete nightmares.

[11] Islam is not mmerely a series of rearguard actions, of defensiveness, even of despair and depression. Islam is not merely a way of staying afloat but rather a healing. We don't need a siege mentality or an attitude of insisting on difference as many migrants use as a survival mechanism. We are walking through the ruins of post-modernity.

[12] Beauty was left behind 100 years. The new Freudian human is just a bubbling of desires and ugliness. These days people look not to beauty or ugliness but to tolerance and intolerance.

[13] Reactive religion never reacts successfully. It must be true to itself. We don't need the outraged pride or the khutbah (sermon) screamed out like some kind of ego-based jahili rant.

[14] Modern spirituality has become commercialised egotistical stuff, the work of false gurus and televangelists.


[15] The diagnosis of the current human condition is dire. It is a complete dislocation of mind, body and spirit. Ethics and philosophy have collapsed. According to the World Health Organisation (WHO), the main reason for people's shortening of life will be depression.  

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5 Muslim Inventions That Changed The World

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Source : Agencies | 10 Oct 2014

Coffee

About 1,600,000,000 cups of coffee are consumed every day around the world. Billions of people rely on it as part of their daily routines. And yet, very few people are aware of the Muslim origins of this ubiquitous drink.

According to the historical record, in the 1400s coffee became a very popular drink among Muslims in Yemen, in the southern Arabian Peninsula. Legend goes that a shepherd (some say in Yemen, some say in Ethiopia) noticed that his goats became very energetic and jumpy when they ate beans from a particular tree. He had the courage to try them himself, noticing they gave him an energy boost. Over time, the tradition of roasting the beans and immersing them in water to create a sour yet powerful drink developed, and thus, coffee was born.

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